Showing posts with label English Articles. Show all posts
Showing posts with label English Articles. Show all posts

Monday, August 5, 2013

Reward/Virtue of reconciling between two disputing parties

Allah, the Exalted, says:
1.      “So fear Allah and adjust all matters of difference among you, and obey Allah and His Messenger (Muhammad), if you are believers” [al-Anfaal 8:1] 

2.      “There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allah’s Cause), or Ma‘roof (Islamic Monotheism and all the good and righteous deeds which Allah has ordained), or conciliation between mankind; and he who does this, seeking the good Pleasure of Allah, We shall give him a great reward” [al-Nisa’ 4:114] 

3.      “And obey Allah and His Messenger, and do not dispute (with one another) lest you lose courage and your strength departs, and be patient. Surely, Allah is with those who are As‑Saabiroon (the patient)” [al-Anfaal 8:46

4.      “And hold fast, all of you together, to the Rope of Allah (i.e. this Qur’an), and be not divided among yourselves, and remember Allah’s Favor on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islamic Faith), and you were on the brink of a pit of Fire, and He saved you from it. Thus Allah makes His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided” [al ‘Imraan 3:103] 
Messenger of Allah (peace be upon him) said,
1.      “Reconciling between people is better than observing voluntary fasts, offering voluntary prayers and giving voluntary charity. [Tirmidhi]

2.      “Shall I not tell you something that is better than the status of (voluntary) fasting, prayer and charity?” They said: “Yes.” He said: “Reconciling in a case of discord, for the evil of discord is the shaver, It is the shaver, and I do not say that it shaves hair, but that it shaves (i.e., destroys) religious commitment.” [Tirmidhi]

3.      “He is not a liar who seeks to reconcile between people and says good things.” [Bukhaari, 2490]

4.      “Do not hate one another, do not envy one another, and do not turn away from one another. Be, O slaves of Allah, brothers. It is not permissible for a Muslim to forsake his brother for more than three days.” [Bukhaari, 6065; Muslim, 2559]

5.      “It is not permissible for a Muslim to forsake his brother for more than three days, each of them turning away when they meet. The better of them is the one who gives the greeting of salaam first.” [Bukhaari, 2757; Muslim, 2560]

6.      “The gates of Paradise are opened on Monday and Thursday, and everyone who does not associate anything with Allah is forgiven, except a man who has had an argument with his brother. It is said: ‘Wait for these two until they reconcile, wait for these two until they reconcile, wait for these two until they reconcile.” (“Wait for these two” means wait until they have reconciled and love has been restored between them) [Muslim, 2565]

7.      “Whoever forsakes his brother for a year, it is as if he has shed his blood.” [Abu Dawood]
Commentary:
1.      Islam has permitted telling lies in order to achieve this great purpose. So it is permissible for you to tell each party that the other has said good things about them and praised them so as to encourage reconciliation. This does not come under the heading of lies that are haraam. 
2.      It is forbidden for a Muslim to forsake his brother by not greeting him with salaam and by turning away from him for more than three days, so long as that forsaking is not for a shar’i reason and is not being done in order to achieve some purpose, in which case it is permissible to forsake him for more than three days. 

3.      You have to remind these two disputing parties of these Quranic Verses and haadeeths. Try to reconcile their points of view, and encourage them to forget their differences. You could address each of them directly, or you could write these texts on a piece of paper and give it to them to read. We ask Allah to help you to do that which is good. And Allah knows best.

Thanks; Eng. Burhan

Saturday, June 29, 2013

The Face Of Buddhist Terror: Sri Lanka To Ban Time Magazine

http://www.colombotelegraph.com/index.php/the-face-of-buddhist-terror-sri-lanka-to-ban-time-magazine/

The Face Of Buddhist Terror: Sri Lanka To Ban Time Magazine


The Sri Lankan Government is likely to ban the latest edition of the Time Magazine after political Buddhist groups have taken offence at an article appearing on the news magazine’s cover, Colombo Telegraph learns.
The Bodu Bala Sena Group has lobbied the Media Ministry and Secretary to the Ministry of Defence Gotabhaya Rajapaksato ensure the offending issue never reaches the news stands in Sri Lanka, Media Ministry sources said.
The cover story on the July 1 issue of Time Magazine is entitled ‘The Face of Buddhist Terror and features Myanmar’s extremist monk Wirathu, who has been accused of stoking anti-Muslim sentiments with his 969 movement, launched in February, which calls on Buddhists to boycott Muslim shops and businesses. There have been at least three anti-Muslim riots this year in central and northern Myanmar, leaving thousands homeless. In June 2012, Buddhist communities in the Rakhine State attacked Rohingya Muslims, leaving 167 people dead and 125,000 people homeless.
Media Ministry SecretaryCharitha Herath is reportedly consulting with Media Minister Keheliya Rambukwella about how to approach the issue.
According to Ministry sources, the BBS is demanding that Herath consult with the Defence Secretary to tear off the cover story in the magazine before it is allowed on the newsstands in Sri Lanka. If the ban goes ahead, this will be the first time an international magazine is banned in Sri Lanka for a story that has nothing to do with Sri Lanka directly. Sources said the Government is planning to ban the online version of the story as well. The Colombo Telegraph has been unable to reach Charitha Herath for comment.
The Myanmar government has already banned the issue. ”The article entitled ‘The Face of Buddhist Terror’ in Time magazine July 1 issue is prohibited from being produced, sold or and distributed in original copy or photocopy in order to prevent further racial and religious conflicts,” Myanmar government spokesman Ye Htut posted on his Facebook page.

Monday, March 25, 2013

Ten years after Iraq war, the hell fires of disaster capitalism.


Friday, 22 March 2013 01:04

Ten years on, the lies and deception surrounding the invasion of Iraq continue as a battered Iraqi people wait in desperation for the promised dawn.

The Panorama programme on BBC on Monday took pains to show the whole invasion was based on lies of two Iraqi spies. The flawed logic was simple: The spies told the Americans and the Brits that Iraq’s dictator Saddam Hussein had weapons of mass destruction and they believed them.

Although the programme highlighted how subsequent information prior to the war indicated that Iraq had no WMDs and the war party refused to give it due consideration, there was no attempt by the presenters to accuse Bush or Blair of deliberately manipulating intelligence to justify war. The programme had Lord Butler, who investigated the intelligence failure that led to the Iraq war, and Sir Mike Jackson who led the head of the British Army, to say that Blair did not lie, because he genuinely believed Saddam Hussein had WMD.

So the whitewashing of the war criminals continues. “Blair lied and millions died” was the catchy slogan of the anti-war activists who gathered outside sham trials the British government initiated to cover up its shame. The West’s war on Iraq has brought death to more than 1.4 million Iraqis. Prior to the war, nearly one million Iraqis – half of whom were children -- died due to the crippling United Nations sanctions imposed on Iraq at the insistence of the United States and its allies. Yes, it’s a price worth paying for, said the then United States Secretary of State Madeline Albright. And in the end, it was the Iraqi people who paid with their lives for the war party to plunder not only Iraq’s national oil wealth, but also the American people’s tax money.

They plotted, they came, they conquered and they plundered. The Iraq war was a plan hatched by a neoconservative cabal that authored the infamous white paper called the Project for the New American Century. The group on its website still says that American leadership is good both for America and for the world; and that such leadership requires military strength, diplomatic energy and commitment to moral principle.


Iraqi boys walk near the ruins of a building, which residents and the Local Council claim was bombed during the 2003 Iraq War led by the U.S. forces, in a desert south of Samawa, 270 km (160 miles) south of Baghdad March 14, 2013. REUTERS/Mohammed Ameen

Behind the veneer of such lofty words was moral bankruptcy that manifests in their plot to militarily dominate the world and plunder the resources of other people. The neocon cabal tried to sell their project to President Bill Clinton, but he refused to buy it. They found a willing partner in President George W. Bush.

Dick Cheney, Bush’s Vice President, Donald Rumsfeld, his Defence Secretary, Paul Wolfowitz, his deputy defence secretary, John Bolton, his man at the United Nations, and Lewis ‘Scooter’ Libby, a key White House advisor, were some of the main PNAC architects who served the Bush administration.

One of the first tasks Bush handed over to Defence Secretary Rumsfeld soon after assuming office in 2001 was to work out a plan for an attack on Iraq. This was months before 19 terrorists hijacked civilian planes to attack New York’s World Trade Centre and Pentagon on September 11, 2001. Bush tried to seize the opportunity in the 9/11 attacks to launch a war on Iraq. But he was later convinced that the road to Iraq was through Afghanistan. Overwhelming evidence indicates that the 9/11 attacks could have been prevented. But the Bush administration ignored the warnings from his own national security advisors and also from friendly countries. Many analysts still believe the Bush administration let the attacks happen so that it could launch its PNAC project.

Under the guise of launching a morally right just war, the bombs first fell on Afghanistan first. As the war on Afghanistan continued, the Bush administration began bombarding the American public with lies and deception. In speech after speech in the early days and months after the 9/11 attacks, Bush lumped Iraq together with Iran and North Korea and described the trio as the nations that belonged to the axis of evil. He said Iraq was behind the 9/11 attacks and Saddam Hussein possessed weapons of mass destruction that posed a threat to world peace.

A majority of the American people, who were still recovering from the 9/11 shock believed him and gave the Bush administration the licence to maime and murder anyone who posed a threat to America. Bush and Blair manufactured intelligence, presented such intelligence as facts at the United Nations Security Council, twisted the reports of United Nations weapons inspectors and misinterpreted a UNSC resolution as authorizing war on Iraq, though it was not. The then UN Secretary General Kofi Annan declared the war illegal. For saying this, he was accused of favouring his son as a supplier under the UN food-for-oil programme that sought to minimise the suffering of the Iraqi people during the sanction days.



The Americans cheered when the US troops marched into Iraq, a favoured nation during its war with neighbouring Iran. American companies even supplied Iraq with chemicals which Saddam Hussein converted into chemical weapons and used against his own people.

The modus operandi for both the Afghanistan and Iraq ground invasion was more or less the same. In Afghanistan the Americans had an ally in the anti-Taliban Northern Alliance. In Iraq, it was the Kurds who were fighting for a separate state in the north. The Shiite political dissidents in the south of Iraq were as also roped in. They saw in the US invasion a golden opportunity to set up a Shiite-dominant government for the first time in Iraq’s history.

The Americans thought the Iraqis would welcome them with rice and rose waters. But all hell broke loose when the American boots touched Iraq’s soil after the ‘Shock and Awe” aerial bombing that destroyed much of what was once the cradle of civilization. One fourth of Iraqis became refugees or internally displaced while hundreds of thousands died. The Americans dissolved Iraq’s army and appointed a pro-consul. As the resistance grew, the US and British troops resorted to war crimes of shocking dimensions. Prisoners were tortured and killed. The Abu Ghraib prison pictures, still available on the internet, were a testimony that the Americans were no angels when it comes to war.

The people of Fallujah, a Sunni Muslim city in Iraq, were the first to pluck up courage and tell the Americans to get out. The Americans turned the city into a free-fire zone, using even the banned white phosphorous bombs. As a result almost every other child is born in this city with a birth defect and an unusually a high number of people die of cancer. The horrors of Fallujah and similar stories are rarely reported in the US media which willingly submitted to the Bush agenda. The media called it embedded journalism – which is nothing but prostituting journalism and producing bastardised news. The war also saw the privatisation of military operations with companies such Blackwater undertaking to do the dirty work of the war – the killing and torturing of the Iraqi people.

The resistance in its early days was nationalistic in nature. The Shiites in the south and the Sunnis in Baghdad, Fallujah, Tikrit and other places came together in their opposition to the Anglo-British occupation of the country. The Iraqis were not strangers to occupation. Twice they had chased the colonialists out – first after World War 1 and then after World War II. On both occasions, they said the Brits had said they had come to Iraq as liberators – a lie that every occupying power utters.

So in 2003, when the resistance showed signs of Iraqi unity, the invaders devised a scheme to divide the people. Soon Iraq witnessed a sectarian bloodbath that was absent in its history.

The Iraqi people believe that secret agents of the occupation force were behind such attacks initially. With the sectarian war intensifying, the US facilitated what it called democratic elections. But the democracy which the Americans introduced to Iraq after they ousted Saddam Hussein was limited to only elections. The sham behind the process was exposed when the US opposed the appointment of Ibrahim al-Jaafari as prime minister even though his party won the elections and wanted to make him the PM.

Along with this sham democratisation began the loot. As some US companies including Dick Cheney’s Halliburton, made billions of dollars in profit when Iraq’s reconstruction contracts were handed over to them, others targeted oil. Some oil companies have even started entering into deals with the regional administration run by the Kurds in the North, instead of the central government -- and this could even lead to a civil war against the Kurds as things stand today.

As the plunder continues, the Iraqis live in a socio-economic hell. They feel they were better off during the Saddam regime when they had water, electricity and some security. Today ten years after the invasion and a year after the American troops withdrew, albeit on paper, many areas still have no water facility or uninterrupted electricity.

Bombs still go off in Iraq where the United States’ has set up its biggest embassy with security officials alone numbering 15,000. On March 19, the day on which the Anglo-American war on Iraq began ten years ago, more than 50 people died in a series of bomb blasts that were blamed on a mysterious outfit called al-Qaeda in Iraq.
As the Iraqis marked the tenth year of the invasion that robbed their independence, Iraq is today caught in a labyrinth of global power games. On the one hand, the government in Baghdad is being dictated to by the United States on what to do with oil and to whom to hand over the contracts. On the other, Iran’s influence on the regime and on Shiite organsiations, including the powerful Mehdi Army of the radical cleric Muqtada al-Sadr, is increasingly evident.

Turkey, meanwhile, plays a different game by supporting the autonomous regime of Iraqi Kurdistan although it is fighting a war within to crush a rebellion by its own Kurdish population.

Adding to Iraq’s problems is the spillover of the civil war in neighbouring Syria. In the event the Syrian crisis erupts as a regional war, Iraq and Iran are likely to be dragged into it in support of the Bashar al-Assad regime in Damascus.

As nearly one trillion dollars in American public money and billions of dollars in Iraq’s oil revenue are spent on the destruction of Iraq and the subsequent reconstruction of it, a safe assumption is that much of this money would have gone to the companies with neocon backing. Activist and journalist Naomi Klein describes this plunder as disaster capitalism where big-time companies thrive in the misery of the people.

Meanwhile, President George Bush enjoys his retirement in his Texas ranch while Tony Blair builds his financial empire by giving advice to companies on how to win drilling contracts in Middle Eastern countries. There is no serious attempt to take them before a war crimes tribunal.

Saturday, January 12, 2013

Indian forces let loose hell on Kashmir


kasmir01Created weeping widows and half widows
By Latheef Farook
KASHMIR'S beauty is the stuff of fables. Forested hillsides and lofty glacier-covered peaks of the mountain range surround the heavily populated central valley, which nestles picturesquely against the backdrop of the Himalayas. Over the ages, poets and writers have extolled its scenic splendour in superlative terms, bestowing on it appellations such as "Heaven on Earth". On the map of India, the State of Jammu and
Kashmir resembles a coronet.
However Kashmir's traditionally gentle and peaceful people remain a downtrodden and exploited lot for centuries.
Political manoeuvrings of the Central Government in Delhi, rigging of elections in 1987 and later in 1996, years of political frustrations, economic problems and poverty combined with many other factors led to the 1989 uprising which became a crucial turning point in the Kashmiri Muslims' struggle for freedom from India. With the Kashmiris intensifying their struggle for self-determination, Indian forces began unleashing atrocities to crush their freedom struggle.
Highlighting the atrocities the Weekend Guardian, London, reported as early as 4 August 1991 that "after a visit to Kashmir in 1991, the late Indian Prime Minister Rajiv Gandhi said at a press conference in New Delhi that 'the brutalities of the Indian army and the Central Reserve Police meant that India may have lost Kashmir'". Curfews preventing routine movements in the streets and even at homes and ruthless crackdowns had been two of the most deadly strategies adopted by India. It was often said that barbarism inflicted, often demonstrated the hatred and intolerance towards Kashmiri Muslims.
Jammu And Kashmir State Governor K. V. Krishna Rao admitted that Indian forces had been responsible for the massacre of the Kashmir people on several occasions and that he felt deeply for the victims of these human rights violations.
Summing up the situation one writer said "hell has been let loose on Kashmiris and what happens in Kashmir is not made known by national dailies and government owned media which distort events". Besides the common feeling of being betrayed by India of its promises to hold a plebiscite the arbitrary arrests, regular and systematic use of torture in interrogation camps, indiscriminate and extra judicial killings, brutal search operations, ransacking of homes and even raping women in the presence of family members and children added fuel to their anger.
Today, life in general remains paralysed with bomb attacks, reprisals, cross firing and curfew. The misery is worse for those living in and around areas known for freedom activities as they become targets for large-scale inhumane search operations. Once beautiful Srinagar is nowkasmir002 a dirty and dusty ghost city; with uncollected rubbish littering the roadsides. Life sputters in the lanes and by lanes, while streets, full of potholes, are deserted and the charred remains of many beautiful buildings speak volumes for the unfolding tragedy. Dal Lake is thick and stagnant with weeds.
Almost every Kashmiri has a tale to tell of a family member being grabbed by security forces, not to be seen again. Besides being subjected to crackdowns and cross firing, Kashmiris have also been deprived of their livelihood, as the on-going uprising and the atrocities of the armed forces resulted in the abrupt drop in the number of tourist arrivals. As a result, houseboat owners, the Hanjios, who for generations managed these houseboats, hotel owners and those who depend on tourism to sell their traditional handicrafts, trishaw wallahs, Tonga drivers, taxi drivers and hundreds of thousands of others, have lost their only source of income.
The present generation of Kashmiri Muslims grew up in the midst of unprecedented atrocities unleashed by Indian armed forces which ,according to figures released in the March 2010 issue of All Parties Hurriyat Conference Azad and Jammu Kashmir, killed 93,142, destroyed 105,832 houses and shops, orphaned 107,326, molested 9901 women and widowed 22,719.
Indian oppression also created more than 33,000 widows and half widows-those who do not know whether their husbands, arrested by Indian forces, were alive or dead.
According to a research study, of the 33,000 or so widows and half widows only 8.66 percent have remarried while others suffer unable to cope with immense problems. The plight of half widows is still worse. They find it difficult to get married because they do not know whether their husbands are dead or alive.
More than 90 per cent find it difficult to marry again because they already have children to take care of .They face misery after misery and most of them often leave their children in the custody of their grandparents.
They face financial difficulties, psychological downfall, emotional stress, denial of due inheritance rights, sexual harassment, physical insecurity and social undesirability. They are losing control over children, mismanagement of home affairs, social security and apathy, dead husbands' liabilities, dependence on relatives and others, harassment by in-laws, loneliness, over-burden with domestic and other works, inferiority complex as they are consciously isolated and discriminated,"
The situation is such even these women often had to do various domestic works to feed their children. The eternal uncertainty, anxiety and other psychological problems had even led to suicidal tendencies among these women "said noted psychiatrist Dr Mushtaq Ahmad Margoob.
Various organizations pleaded with successive governments to find out whether their husbands are alive or dead .All these pleas fell on deaf ears of the New Delhi's puppet administration in Kashmir to date.
These half widows, lone bread-earners for their families, have been waiting for their husbands to return for almost two decades. However there is no sign of their return or even information about their fate.
In a sit-in programme organized by the Association of Parents of Disappeared Persons (APDP) in Srinagar, the half widows also criticized Chief Minister Omar Abdullah and opposition leader Mehbooba Mufti for failing to fulfill the promises made to them in carrying out fair investigation in the disappearance cases.
"It is not just this National Conference government, even its predecessors led by the PDP only made futile promises. All kind of investigations which have been initiated failed to deliver somehow and were left incomplete. The more recent issue of mass graves and DNA sampling is just one more farce created to muzzle our voices. But we all know, none of the probes have been fair, "Parveena Ahanger, chairperson, APDP, said.
kasmir05kasmir06
kasmir07kashmirboys
Meanwhile, the APDP in its monthly sit-in programme urged the Indian government to ratify the International Convention for protection of all persons in enforced disappearances.
They said that the Indian government's refusal to officially recognize enforced disappearances in Kashmir has left families in perpetual limbo, promulgating stress and psychological trauma for parents, spouses and children But for the "half-widows" it is particularly difficult? Based on their insecure position of being "single", yet still legally married, the "half-widows" are unable to access the family estate or ration cards. Even the ex-gratia relief and compassionate appointment created by the Indian government can only be accessed with a death certificate and that too only if it is proven that the deceased had no link with militancy.
In rural Kashmir, with fewer economic opportunities, "half-widows" are at a greater risk of suffering manipulation by government officials and even community leaders. Adding to the confusion is the continued dispute over what is the minimum time needed to dissolve a marriage and allow a "half-widow" to move on with her life and possibly remarry according to Islamic law?
"Life has crushed me with a double tragedy," explains half-widow Haleema. "My husband has disappeared and I am all alone to look after my little children, especially their education."
It's been five years since Haleema's husband left for work in the morning never to return. Since then, she has received no news of her kasmir03husband. Not even an idea of what happened to him. Tired of tracing who she has named, 'my beloved,' she desperately wants to move ahead to take care of herself and her three children.
The primary concern of families, "...is to find their missing person. They move from one police station to another, from one army camp to another and so on. It takes months and years...," says a detailed report by award winning Kashmir based journalist, Mr. Haroon Marani.
During the years of conflict in Kashmir, it's not only the half-widows who have suffered. The half-orphans have also suffered heavily. As a child's self-esteem is wrapped in the identity of a missing father, a generation of children is now living through the confusion of broken dreams.
Though the world , including the so called Muslim countries, have forgotten the plight of Kashmiri Muslims, the situation even today is such that women lose a family member every day. A husband, son, brother, father, cousin, or uncle disappears. Kashmiri journalist Afsana Rashid captures the voices of these women in her heart-wrenching book, Widows & Half-Widows.
Based in Indian-administered Kashmir, Rashid has devoted her life to uncovering human rights abuses in her homeland. She writes, women and children are the worst sufferers...The suicide rate among women have increased.
Rashid's book reads like a saga. Every page is more horrifying than the last. More compelling. More disturbingly rich with details of the women who are learning to survive without a male guardian–the breadwinner.
A Kashmiri woman, detained tortured, raped and killed by Indian armed forces.
Women also disappear. Inside prison. I've met women charged for terrorism. They insist there is no evidence against them. Even without evidence, women serve at least five years, which is the longest (illegal) time a female suspect spends behind bars.
"My file was moved from one judge to another. The case was false to begin with. I knew I was innocent, but the Indian Court stalled the case. So I waited five years before they could release me," female political activist Fareeda Begum told me.
When they are finally released, women are determined to reenter the political fray. They protest. They join men on the streets. They create their own political parties–like Fareeda Begum, head of an all-male organization managed by her son. We met in her home when she was not hiding from the authorities and after her release for a terrorist attack in India's capital, New Delhi that she says she had nothing to do with.
Depressed faces of half widows suffering in Kashmir
While Fareeda Begum is a well-known political activist, Rashid's book highlights women who are "invisible," giving attention to the ordinary Kashmiri woman whose voice deserves to be heard.
Rashid's authentic stories of women in Kashmir remind of countless women in the valley. In every household, there is a story of trauma. Torture. Loss. Regret. But there is also hope. Despite their losses, women are taking a stand.
Women create change. They meet. They move. They make it possible for other women to live. Female leaders and members in an all-women's political group.
In yet another report on widows in Kashmir struggle to make a living ‎ columnist Shahana said that the conflict has changed almost all aspects of society which remains fractured in one or the other way.
There is broad agreement among civil society groups and most political parties, including major Kashmir-based parties, that draconian laws, including the Armed Forces Special Powers Act, must be withdrawn because when such laws are in place, it is the woman who is most affected. Indeed, this along with need to set up special fast track courts for speedy trial and justice to rape victims and punishment to security personnel and all others accused of rape and molestation topped the list of 10 demands made at a convention on Peace and Justice for Kashmiri Women organized by the Centre for Policy Analysis (CPA) on October 30 at the Kashmir University in Srinagar.
But there is no middle ground insofar as hardliner Syed Ali Shah Geelani of the Hurriyat Conference is concerned. The atrocities against women are taking place in Kashmir because of the presence of AFSPA and the "Indian occupation force of seven and a half lakhs", he alleged, dismissing all talk of a civilian government, deliverance of justice, development or role of militants in the atrocities as misplaced. His one point demand: locals be allowed to decide their future through a referendum; everything else will follow from that.
Orphans
Most of the children living in orphanages in Kashmir suffer from psychiatric and emotional disorders including depression as orphanages fail to provide adequate facilities and psychosocial support to these children.
A survey conducted by a social activist, Qurat-ul-Ain Masoodi, found among the orphans high prevalence of Separation Anxiety, Post Traumatic Stress Disorder (PTSD), Panic Disorder, Social Phobia and Conduct Disorder, Generalized Anxiety disorder and Dysthymia.
According to an independent study by UK-based 'Save The Children "there is a high rate of mental health problems, predominantly those of emotional nature among orphanage children.
In late March, Amnesty International released a report entitled A lawless law: Detentions under the Jammu and Kashmir Public Safety Act kashmirorph(PSA) that castigated Indian authorities over a law that allows police in the troubled state to detain suspects for up to two years without charge.
The report notes that the PSA "violates India's human rights legal obligations" by by-passing institutions in securing the long-term detention of political activists, suspected fighters and other individuals in a bid to keep them "out of circulation".
Strongly denouncing Indian double veteran Kashmiri leader Syed Ali Gilani said" The horrific crime that has been committed against our daughter, the gruesome gang rape of a college going girl in New Delhi, has broken our hearts, and understandably so, but if the Indian people have even an iota of conscience left in them, they should also raise their voice against the atrocities committed against Kashmiri women and press their government to bring the culprits to book,".

Monday, December 17, 2012

Alcohol and Muslims

 

By Alyssa

Note: The word alcohol is derived from the Arabic word al-kohl, which means fermented grains, fruits, or sugars that form an intoxicating beverage when fermented. Khamr or khamrah is the word used in the Qur'an to denote a fermented beverage that intoxicates a person when he/she drinks it. It is sometimes translated as "wine."
Khamr in Early Muslim History


Pre-Islamic Arabs had harsh lives and felt that alcohol was an indispensable way to cope with their problems. Among the troubles that the Arab people had before Islam were: tribal warfare, excessive pride and competition, prostitution, insecurity, broken homes, and female infanticide. Women were treated as slaves, and children were deprived of affection, while men were expected to be tough and competitive. These were all factors that compelled people to drink.

Sale of alcohol was so common that the name for merchant, tajir, became synonymous with the seller of khamr. Khamr shops and bars were open 24 hours a day.

The first Qur'anic verse (chronologically) to deal with alcohol was revealed in Mecca before the hijra:

"And from the fruit of the date-palm and the vine ye get out wholesome drink and food: behold in this also is a Sign for those who are wise." (16:67)

After this verse, some Muslims started to wonder about the correctness of taking khamr.Revealed in Madinah a few years later, was this verse:

"They ask thee concerning wine and gambling, say: "In them is great sin, and some profit, for men; but the sin is greater than the profit..."(2:219)

Most Muslims continued to drink but some began to abstain or reduce their intake. Certain Muslims had been abstinent even in the pre-Islamic days, most notably, Uthman Ibn Affan, who later was the third Khalifa. Uthman said, "Al-khamr 'robs' the mind totally; and I have not yet seen anything which when entirely 'robbed' or curtailed will come back in its original intact form!"

Recent studies have shown that drinking alcohol can in fact cause permanent damage to memory and learning ability.

The third mention of alcohol by Allah (SWT) in the Qur'an occurred as follows:

"O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say, ..." (4:43)

Now there was a great difficulty in being drunk, since a Muslim has to pray five times a day. The Prophet (SAW) is reported to have said, "Prayer is the pillar of religion. The one who performs it has erected religion and the one who abandons it has ruined (his) religion." Since the prayers are spread throughout the day, it is difficult if not impossible, for a good Muslim to ever get drunk.

If a Muslim failed to appear at the mosque in those days, his friends would think he was ill. He would then feel guilty that really, it was just his drunkenness that prevented him from coming. The religious brotherhood of Muslims helped encourage abstinence from alcohol in those days. It is still true today, that Muslims help each other be strong in resisting such temptations. The Muslim who falls away from the rest of the community becomes like a lost sheep among wolves, and risks being engulfed by sinful ways.

Since there were no drugs in those days to help ease the pain of withdrawal symptoms, alcoholic Muslims began to slowly reduce their intake. Honey was given to these alcoholics to help them restore vitamins to their bodies and ease the detoxification process. These two techniques (slow withdrawal and honey) have been shown in recent times to be effective and helpful in treating alcoholics.

During this period of weaning from alcohol, khamr sellers also began looking for a new means of livelihood.

"...The devil wants only to cast among you enmity and hatred by means of strong drink and games of chance and to turn you from remembering Allah and from prayer. Will you then desist." (5:90-91)

These verses are the ones that declared total prohibition of alcohol to the Muslims. After this verse was revealed, the Muslim citizens of Madinah immediately began to spill their stocks of wine into the sand and streets; so that the wine ran through the streets of Madinah. Individuals who up till that moment were enjoying guiltlessly a glass of wine, quickly emptied their cups on the ground and spit out the alcohol from their mouths. They rushed to make ablutions in order to purify themselves.

Muslim Values Make Alcohol Unnecessary

Islam instilled family values and gave security to the people. Thus, with Islam, there is no longer a "need" to drink in order to relieve unhappiness and stress by slipping into a fantasy world. One American convert to Islam, who used to drink before in her pre-Muslim days, comments, "I think that being Muslim has made me face up to a lot of things, which is painful, but by working them out I feel much less need to run away from my problems, and alcohol is basically the best way to run away from problems."

The fear of God helps Muslims keep away from not only alcohol, but all other evils prohibited by the Qur'an, such as adultery, abuse of wives and children, and gambling. Peer pressure (brotherhood) also helps Muslims abstain from these sins.

Attempts to abolish alcohol in America (during the Prohibition period) and drugs (the "War on Drugs") were not successful, because the factors that cause people in America to drink and use drugs have not been eliminated.

What compels people to drink? A variety of factors, including people whose jobs bring them into contact with alcohol, or who find themselves in social settings where alcohol is available or even "pushed" on them. Also, being able to afford the luxury of spending money on alcohol and having the leisure time to drink it, as well as being beguiled by ads which allure a person to think that drinking alcohol is a way to have a good time, or appear sexy, rich, powerful and cosmopolitan. Finally, the example of other drinkers, usually friends or family can lure a person into thinking that it is okay to drink. Alcoholics (people addicted to excessive drinking of alcohol) tend to want immediate gratification and are addicted to this-worldly pleasure. They don't tend to care about the long term consequences.

Sellers of khamr in Madinah were given ample warning that they should find another trade, so the change away from an alcohol-laden economy was gradual and not disruptive. Today in America, much of the economy revolves around the alcohol industry. The government, for example, collects a hefty sum of money from taxes on alcohol. Do you think that the U.S. government today could be serious about wanting to get rid of alcohol? Companies which produce alcohol continue to spend grandly on ads and TV commercials, and then donate a portion of their profit to "help" some of the people whose lives have been ruined by consumption of their product.

A practicing Muslim will not touch alcohol out of fear of God. Those who do usually feel much guilt on breaking a Qur'anic injunction. Many drinkers will cease this activity during Ramadan. Sometimes, excessive drinkers find themselves so changed by the experience of Hajj (pilgrimage) that they never drink again.

In a true Islamic State, a person is not likely to ever reach the point of physical dependence on alcohol. Friends, family and neighbors will not just look away while a person destroys himself and his family. Muslims are supposed to be very involved in correcting wrongs that they see. Islam is a very community-oriented faith. There is no place for an individual to do what he wants to do, if it hurts others. And by hurting yourself through drinking, you inadvertently hurt others.

Too much guilt about drinking alcohol can make a person feel so bad that he or she drinks just to smother the guilt. To balance feelings of guilt, Muslims need to remember the mercy and forgiveness of Allah.

"And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins, --- and who can forgive sins except Allah? --- and are never obstinate in persisting knowingly in (the wrong) they have done." (3:135)

Modern methods of curing alcoholics have not been very successful; many will regress to drinking again. Among the new methods of "treating" alcoholics is injecting the drinker with a drug like apomorphine, which makes the victim feel sick and vomit as soon as the drink is taken. This is done repeatedly over several weeks so that the drinker learns to associate drinking with nausea and vomiting. Temporary paralysis via scoline injection and electric shocks are other techniques Western doctors use to try to get heavy drinkers to quit.

What Alcohol Does

You may have heard that drinking wine in moderation (1 to 2 glasses a day), is beneficial in helping to reduce heart failure. Even if this is true, the harm from alcohol outweighs the good, so it should be avoided (verse 2:219 of Qur'an). If you want to help your heart, there are better ways to do it, like exercising and eating less saturated fat and cholesterol.

Alcohol acts on the CNS (Central Nervous System). Drinkers have more accidents (automotive, and in general) due to decreased ability to function while under the influence of alcohol. Long term alcohol abuse can lead to: hepatitis, pancreatitis, gastrointestinal bleeding, ulcers, heart disease, dementia, cardio-myopathy, vitamin deficiencies, and cirrhosis of the liver.

Cirrhosis of the liver can occur when a person drinks every day. Women who drink two or more drinks a day, and men who drink 4 drinks a day, are at risk for developing cirrhosis. A "drink" equals 1.5 ounces of 80-proof liquor, 5 ounces of wine or 12 ounces of beer. The liver gets used to a steady supply of alcohol, and chooses alcohol as its main source of fuel, leaving fatty acids(the preferred fuel of choice in a healthy liver) to collect in the tissues of the liver, which cuts off the blood supply to the organ. Liver cells begin to die and scar tissue is formed, deforming the liver. At the acute stage, the person will experience high blood pressure, an accumulation of fluids in the abdomen, vimoting of blood, hepititis and possibly liver cancer.

CAT scans of the head show that heavy, long-term consumption of alcohol can cause the brain to shrink. Alcohol irritates the stomach and interferes with absorption of vitamins, minerals and other nutrients. It can contribute to obesity due to its high calorie content. The liver is damaged when alcohol causes accumulation of fatty deposits, which eventually leads to cirrhosis of the liver. High blood pressure and alcohol abuse often go together.

Recent research shows that the corpus callosum (the part of the brain that connects its left and right hemispheres) is smaller in alcoholics. Also it has been demonstrated that female alcoholics sustain even greater brain damage than men.

Risk of osteoporosis (weakened bone tissue) increases for female drinkers. There is also support in medical research to show an association between alcohol consumption and breast cancer risk. In addition, women who become drunk are more likely to be victims of rape and other violent crimes, while drunk men are more likely to be the cause of violent crimes.

Drinking alcohol during pregnancy can lead to birth defects in the baby. In fetal alcohol syndrome, the child will often display signs of mental retardation, and have closely set eyes, a small nasal bridge, epicanthal eye folds, heart valve lesions, microcephaly, small teeth and poor tooth enamel, limited joint movement and an inability to pay attention.

There is great wisdom in the prohibition of drinking alcohol!

Note: Any numbered references (i.e., "2:155") refer to chapter and verse in the Qur'an.

References:

"Islam and Alcoholism" by M.B. Badri, Dr. Scheuler's Home Medical Advisor, Compton's Interactive Encyclopedia, CNN, Medical Correspondent Jeff Levin, "The Wellness Encyclopedia" (UC @ Berkeley), "A Meta-Analysis of Alcohol Consumption in Relation to Risk of Breast Cancer," JAMA Vol. 260, #5, �World Medicine� by Tom Monte, et al, and the National Council for Alcoholism (212) 206-6770
Thanks :islamcan.com

Engr.Sulthan

Wednesday, November 28, 2012

Wars have left six million Iraqis disabled.

 

The wars Iraq has gone through in the last three decades have produced a nation of disabled people – six million out of a population of 30 million.
 
“People with disabilities caused by the three wars Iraq has suffered are estimated at more than 6 million,” according to Raad Abdulhusain who heads the rehabilitation of disabled people in the religious province of Najaf.
 
Abdulhusain was referring to the first Gulf war with Iran which continued from 1980-1988, the second Gulf War over Kuwait in 1991 and the third Gulf War in which a U.S.-led invasion of the country toppled the regime of Saddam Hussein in 2003.
 
But the U.S. invasion led to horrendous suffering and casualties as it sparked a ruinous insurrection in which the mighty U.S. marines used disproportionate power to subdue major towns and cities, particularly in the central parts of the country.
 
The invasion fuelled a civil war in which different religious sects, particularly Muslim Shiites and Sunnis, raised their own militias to fight each other.
 
Abdulhusain said there were 120,000 registered people with different disabilities only in the Province of Najaf.
 
However, he said, the figure could be higher because there were no surveys and inventories of handicapped and disabled people in the country.
 
There are no government or private organizations or funds looking after the army of disabled Iraqis.
 
Abdulhusain asked the government to issue a special law for the establishment of a special department to look after people with special needs.

Tuesday, November 20, 2012

Fasting The 9th & 10th Or 10th & 11th

 
[Q]: Is the fast of the ninth or eleventh and tenth of Muharram recommended?
[A]: The fast of the day of 'Aashooraa' (tenth day of Muharram) is recommended, as its excellence has been mentioned in (a number of) ahaadeeth. From them, is the saying of the Prophet (Sallallahu 'alayhi wa sallam): "Certainly the fast of the day of 'Aashooraa' is regarded by Allaah as an expiation for the sins of the previous year."
Also, when the Prophet (Salla 'Llahu 'alayhi wa sallam) arrived in Madeenah he saw the Jews fasting (on this day), so when he asked them (about this), they said: "Certainly, this is the day when Allaah made Moosaa victorious and destroyed Fir'own".So the Prophet (Sallallahu 'alayhi wa sallam) said: "We have more of a right to Moosaa than you." So he fasted (that day) and ordered it to be fasted."
As for the ninth, then it has not been confirmed that the Prophet (Sallallahu'alayhi wa sallam) fasted it, however, it has been narrated by Ibn 'Abbaass (RadhiAllaahu 'anhu) and others that the explanation (tafseer) of the day of
'Aashooraa' is that it is the ninth. And it has been narrated that he (Sallallahu 'alayhi wa sallam) said:
"If I am (still) here next year, then certainly I will fast the ninth (day of Muharram)" And in (another) narration: "along with the tenth (day of Muharram)."
And he (Sallallahu 'alayhi wa sallam) said:
"Differ from the Jews; fast the day before it (the ninth) or the day after it (the eleventh)."
So, this indicates that the fast of the ninth is legislated just as the tenth and it is recommended for the Muslims to increase in fasting during this month as in the saheeh hadeeth. The Prophet (Sallallahu 'alayhi wa sallam) said: "The best of fasts after (the month of) Ramadhaan is the month of Allaah which they refer to as Muharram."
On this day, the tenth of Muharram, there occurred an incident and that was the murder of al-Husayn (RadhiAllaahu 'anhu). And when he was murdered that day, the Raafidhah (commonly known as the Shee'ah) - may Allaah disgrace them - (who are amongst those who exceed (their love for) 'Alee (Ibn Abee Taalib) and his family such as al-Hasan and al-Husayn and their children), begun an innovation on that day which still exists today. And from their innovations are lamenting (loud weeping), obsequies (gathering as if for a funeral), afflicting oneself with cuts and acts of (the days of) ignorance (before Islaam), such as striking their cheeks and ripping their pockets (clothing), tearing out of the hair, supplicating with grief and distress throughout this day every year. They circulate many ahaadeeth regarding the day of 'Aashooraa' and its misfortune (concerning al-Husayn) and these ahaadeeth are lies against the Prophet (Sallallahu 'alayhi wa sallam).
 
Then there was a nation called the Nawaasib, who were fanatics in contrast to the Shee'ah, who also began innovations. However, they were quite opposite to the Raafidhah. They would come out in their best garments and complete beauty and appearance, so as to irritate the Raafidhah, as they (also) circulated many ahaadeeth about the excellence of the day of 'Aashooraa', in (vast) contrast to the ahaadeeth which the Raafidhah had circulated. So, the Raafidhah say it is mentioned in the hadeeth: Whoever applies kohl (eyeliner - to the eyes) and beautifies (themselves) on the Day of 'Aashooraa', they are struck with ophthalmia. And the Nawaasib say: Whoever applies kohl (eyeliner - to the eyes) on the Day of 'Aashooraa' their eyes will never be struck with ophthalmia. And like this, they innovate and lie against the Prophet (Sallallahu 'alayhi wa sallam) and they act likewise. So, it is upon the Muslim not to be deceived by (any of) these (people). 1
 
The Permissibility Of Fasting Only On The Day Of 'Aashooraa'
[Q]: Is it permissible to fast 'Aashooraa' just one day?
[A]: The Permanent Committee for Islaamic Research and Fataawa: 2
It is permissible to fast the day of 'Aashooraa' (tenth day of Muharram) just one day, however, it is better to fast the day before it or the day after it (also) and this is the established Sunnah of the Prophet (Sallallahu 'alayhi wa sallam) who said: "If I am (still) here next year, then certainly I shall fast the ninth (day of Muharram)" 3
Ibn 'Abbaas (RadhiAllaahu 'anhu) said: "along with the tenth (day of Muharram)" And with Allaah lies all the success, and may Allaah send prayers and salutations upon our Prophet Muhammad (Sallallahu 'alayhi wa sallam) family and his companions.
1 Shaykh Ibn Jibreen Fataawa as-Siyaam - Page 94, Fatwa No.113,
2 comprising Head: Shaykh 'Abdul 'Azeez ibn Abdullaah ibn Baaz; Deputy Head: Shaykh 'Abdur-Razzaaq 'Afeefee; Member: Shaykh 'Abdullaah Ibn Ghudayyaan Fataawa al-Lajnah ad-Daa.imah lil-Buhooth al-'Ilmiyyah wal-Iftaa. - Volume 10, Page 401, Fatwa No.13700
3 Reported by Muslim, Ahmad, Ibn Maajah, Ibn Abee Shaybah, at-Tahaawee, al-Bayhaqee
and al-Baghawee
The noble Shaykh ibn 'Uthaymeen (may Allaah have mercy upon him) was asked: what is the ruling on fasting on Friday?
Fasting on a Friday is disliked, but not in the absoloute sense. So fasting on a Friday is disliked for the one who intended to fast it and singled it out for fasting [only] due to the saying of the prophet (salAllaahu 'alayhi wa sallam):
"Do not single out the Friday for fasting nor its night for standing [in prayer – i.e. Thursday night]"

As for if a person fasted coincidentally on a Friday due to it being a habitual practice of the person to fast, then there is no objection in that and the person is not at liberty. And likewise if he fasted the day before or the day after it [ i.e. Friday] there is no objection in that and the person is not at liberty, and there is no dislike [Islamically, in the matter]. An example of the first case: if it was from the habit of a person to fast one day and leave a day [fasting alternative days] and coincidentally fasted on a Friday, then there is no wrong/ objection in that. Likewise, if it was the persons habit to fast the day of 'Arafah and coincidentally the day of 'Arafah landed on a Friday, then there is no objection to him fasting on that Friday nor any restriction upon him because indeed he did not single out this day [to fast] merely because of it being a Friday but rather due to it being the day of 'Arafah and likewise even if this day coincided with the day of 'Aashooraa' and he was limited to it [ i.e. to only fasting that day], then there is no objection in that [for him to fast] even though it would be better for him to also fast the day before or day after the day of 'Aashooraa'.

The second example: to fast the Thursday or Saturday along with the Friday. As for the one who fasted Friday without an eligible reason [such as it being other than a habit, or an act of sunnah that coincides with this day], then we say to him: if you wanted to fast Saturday [along with the Friday] then proceed with your fasting [on the Friday] and if you did not want to fast Saturday nor Thursday, then do not fast [on Friday] in accordance with what the messenger of Allaah (salAllaahu 'alayhi wa sallam) ordered, and Allaah is the Successful.

Question: May the blessings of Allaah be upon you, is it permissible to fast the day of Friday on its own?
Response: The prophet (salAllaahu 'alayhi wa sallam prohibited fasting the day of Friday on its own. One of his wives entered upon him or it was him who entered upon her and he found her fasting [on a Friday] so he asked her:
"did you fast yesterday?"
... and she replied: "no"
...he asked her: "are you going to fast tomorrow?"
... she replied: "no"
...so he said: "break your fast".
But if Friday coincided with the day of 'Arafah for example, and a person then fasted it [i.e. only the Friday], then there is no harm or objection [in doing so] because this man [questioner] fasted [the Friday] because of it being the day of 'Arafah and not because it was merely a Friday [and] if Friday coincided with the day of 'Aashooraa' and he fasted it then there is no objection in him to singularly fast that that day since he fasted it because it is the day of 'Aashooraa' and not because it is merely a Friday. For this reason the prophet (salAllaahu 'alayhi wa sallam) said:
"do not single out the day of Friday for fasting nor its night for standing [in prayer, i.e. Thursday night]" .

So the matter has been determined with regards to a person who does this, particularly with regards to [fasting] the day of Friday and [standing in prayer on] the night of Friday [ i.e. Thursday night]
Question : Is it permissible to fast 'Aashooraa. just one day?

Response: It is permissible to fast the day of 'Aashooraa. (tenth day of Muharram) just one day, however, it is better to fast the day before it or the day after it (also) and this is the established Sunnah of the Prophet (sal-Allaahu `alayhe wa sallam) who said:
If I am (still) here next year, then certainly I shall fast the ninth (day of Muharram , [(reported by) Muslim, Ahmad, Ibn Maajah, Ibn Abee Shaybah, at-Tahaawee, al-Bayhaqee and al-Baghawee]. Ibn 'Abbaass (radhi-yallaahu 'anhumaa) said:
along with the tenth (day of Muharram.
And with Allaah lies all the success, and may Allaah send prayers and salutations upon our Prophet Muhammad (sal-Allaahu `alayhe wa sallam) and his family and his companions.
With Kind Regards
Mohammad Usman
Jeddah
SAUDI ARABIA